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穿梭流浪於各宗教的迷惘離教者

閣下以為西方國家強盛,是因信奉基督教,那是個誤解。
        中世紀時,天主教橫行天下,但卻是歐洲最黑暗的日子。西方國家之所以強盛,是因有了文藝復興,擺脫了天主教的思想束縛,加之以政教分離、工業革命,才能飛速發展。
旁觀者 發表於 2019/5/29 02:25



    旁兄當頭棒喝!
你懂中文嗎?原文是用「加之以」,不是「導致」之類有因果關係的意思。
支持鼓勵每位離教者 › 閹割神父 刻不容緩 ‹
教廷的禁書令是1559年才有。
時序上, 你又露醜了

(獻醜不如藏 jer) ...
beebeechan 發表於 2019/6/6 06:25



    在《禁書目錄》面世前十餘年,羅馬教廷已頒令「沒有教廷的批准,不能印刷或發售任何書籍。」

https://www.hk01.com/%E5%8D%B3%E ... C%E6%B2%92%E4%BA%86
是誰人頒的令? 何年頒的?
通諭編號是甚麼? 

羅馬教廷的圖書館是甚麼有關教會文件都收藏的,
有那個 ...
beebeechan 發表於 2019/6/6 12:44



    十分欣賞你的好奇心和求知慾,咁想知道,就去問下該文作者:陳冠東、高紫恩、吳慕兒
然後貼個答案出黎。

如果屬實,就順便向旁觀者版友就「獻醜不如藏 jer」言論道歉,謝謝。
我仲高估咗BB版友既求知慾添,真係唔好意思。

The first consistent attempt to set up an institutional press in Rome for
religious and cultural purposes was made by Cardinal Marcello Cervini. Between
1541 and 1544, he established, with Paul III’s tacit approval, both a Greek and a
Latin press to publish sacred works from manuscripts of the Vatican Library. Part I
of this dissertation treats this project in detail. Here, it is worth mentioning that it
was mainly aimed at providing members of Catholic religious orders with new tools
to challenge Reformed scholarship in the fields of patristics and history. While
Cervini’s presses were in full activity, the appeasement policy with German
Protestantism came to an end with the failure of the Diet of Regensburg in 1541. As
a result, the papacy took a tougher stance on the Reformation, summoning the
ecumenical (but, in effect, Catholic) council in Trent and creating a permanent
congregation of cardinals to deal with heresy: the Roman Inquisition or the Holy
Office. If this attempt to convoke the Council of Trent fell through, the Inquisition
rapidly proved its efficacy by moving against many illustrious figures from Italian
heterodox circles. Among the duties of this new body was to control book
circulation as a vehicle for the spread of heretical ideas. For the dioceses of Rome,
this role overlapped with the jurisdiction of the Master of the Sacred Palace, who, in
his capacity as official theologian of the pope, was in charge of a rather ineffective
system of giving preliminary approval – imprimatur – to works which were to be
published in the city. As far as can be determined from the scarce documentation
which survives, the Inquisition immediately focused not only on local printers and
publishers but also on Roman booksellers and audience. According to a decree of 12
June 1543, all the city’s book shops were to be thoroughly investigated in search of
Protestants publications, lists of the volumes on sale were to be submitted for
approval and no one was permitted to read or listen to forbidden publications, nor to
speak, teach or preach about them, under threat of substantial fines, withdrawal of
trade licences and, in some cases, perpetual exile.

https://sas-space.sas.ac.uk/6354/1/Sachet,%20P%20-%20Publishing%20for%20the%20Popes.pdf
支持鼓勵每位離教者 › 閹割神父 刻不容緩 ‹
教廷, 得把口, 無乜力水
beebeechan 發表於 2019/6/7 22:20



    最有力都係教廷授權既異端裁判所丫嘛。

依家你了解咗咩係禁書令,咩係禁書目錄面世喇河?

教廷的禁書令是1559年才有。
時序上, 你又露醜了

(獻醜不如藏 jer) ...
beebeechan 發表於 2019/6/6 06:25



   邊個獻醜,邊個要藏 jer,你就算唔肯道歉,相信其他版友都很清楚了。
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