本帖最後由 beebeechan 於 2020/1/17 03:05 編輯
做神父仲好啦, 人地唔結婚都要搵我告解。
一入confessional就將褲解
沙文 發表於 2020/1/17 00:37


告解, 真係要解。。。
赤祼祼咁將罪過擺哂出嚟, 唔著衫唔著褲咁
唔係咁易㗎

我上網同你講淫野, 媽叉你。。。呢啲就易拎出嚟唶
有啲過錯都幾難講出口㗎
係,所以神父鐘意睇告解
de omnibus dubitandum
係,所以神父鐘意睇告解
沙文 發表於 2020/1/17 05:01


神父真係成日勸人多辦告解.

現在的數字的確偏低
因為大人去示威唔得閒

香港教區新措施防神職人員性侵 小孩告解要有成人在場

天主教神職人員近年在世界各地屢被揭發性侵兒童醜聞,天主教香港教區宗座署理湯漢樞機發表牧函,宣布3項防止神職人員性侵未成年人的新措施,包括要求教會負責人、從事牧靈工作或教會活動者不該在隔離及關閉地方與小孩獨處;司鐸聽取小孩告解時需有信任的成年人在場,只要不牴觸告解聖事的保密要求即可;所有與未成年人有關的教會活動必須公開舉行,並需有超過一位令人信任的成年人在場。

湯漢樞機在牧函中重申,所有認為自己是受過性侵犯,或對性侵犯個案知情的人,都有權利向政府部門及教會舉報。他說,在教會圈子對性侵犯事件不容許保持緘默及營造隱瞞氣氛,要提高透明度,「我們需要保護的,是被侵犯者及可能被侵犯者,而不是侵犯者及教會機構的聲譽」,並說幫助侵犯者改過遷善的最佳方法,「就是與他們對質,使他們面對自己的良知,並為自己的罪行承擔責任」。

湯漢樞機提到,為採取更徹底和更有力的措施解決性侵犯未成年人的問題,教宗方濟各上月21至24日在羅馬召開會議,與來自世界各地的主教及修會代表磋商,教廷與教會神長在聆聽受害者苦訴後,承諾會不遺餘力地防止醜聞再發生。他說,未來計劃根據教廷在羅馬會議後發布的指引,修訂本港教區的「為未成年人士服務的牧民工作者的行為守則」及「教區組織內性侵犯兒童投訴之處理守則」,並提供完善計劃協助聖秩候選人達到性心理成熟階段,以及為聖職人員提供相關延續培育計劃。https://news.mingpao.com/ins/%E6%B8%AF%E8%81%9E/article/20190314/s00001/1552566118469/%E9%A6%99%E6%B8%AF%E6%95%99%E5%8D%80%E6%96%B0%E6%8E%AA%E6%96%BD%E9%98%B2%E7%A5%9E%E8%81%B7%E4%BA%BA%E5%93%A1%E6%80%A7%E4%BE%B5-%E5%B0%8F%E5%AD%A9%E5%91%8A%E8%A7%A3%E8%A6%81%E6%9C%89%E6%88%90%E4%BA%BA%E5%9C%A8%E5%A0%B4
de omnibus dubitandum
乜告解係只限小童㗎咩?
專書論述告解箱中大人都自身難保。神父話,媽咪入埋黎仲好,連您老母都一鍋過姦埋,大小通吃。
危地唔止馬拉, 仲有危地告解

How the confessional box contributed to sexual abuse
Book review: ‘The Dark Box: A Secret History of Confession’, by John Cornwell
by Julia McKinnellMar 7, 2014



THE DARK BOX: A SECRET HISTORY OF CONFESSION

By John Cornwell

This slice of Catholic history goes all the way back to the early Middle Ages for a look at what may have caused the preponderance of sexual abuse in the church. Historian and Cambridge University fellow John Cornwell points the finger at the practice of confession, which first became mandatory under Pope Innocent III around 1199 at the time of the Inquisition. Confessors were taught to quiz church members rather than to merely listen to them, and the single greatest obsession was the topic of masturbation, a sin judged more serious than incest, adultery or the rape of a virgin. “The theory of its evils was based on the idea that sperm contained homunculi; to spill human seed was therefore tantamount to homicide.”

For 400 years, penitents were cross-examined in the open by priests who were counselled to ask, “Friend, do you remember when you were young, your rod or virile member ever stood erect? What did you do so that it wouldn’t stand erect?” By the 1500s, it was clear to some that this line of questioning not only risked putting ideas into the heads of the penitents, leading them into sin, but it also likely laid the groundwork for priests to take advantage.

Prior to the invention of the enclosed confessional booth, the priest sat on a chair with the penitent at his feet, making it easy for the confessor to touch the penitent. By 1576, a written report lamented the “great abomination” of priests attempting to satiate their sexual appetites during confession.

Enter the confessional booth, a.k.a. the dark box, a piece of furniture designed by Cardinal Charles Borromeo, with a grille and curtain to separate the priest from the penitent. “The box was meant to bring an end to the scandal of sexual solicitation,” writes Cornwell, but tragically it only increased the incidences. “The Borromeo box, for all its physical barriers, still allowed for whispered pillow talk in the dark: the penitent’s voice and breath up close to the confessor’s ear. Many married woman, suffering from domestic and marital frustrations, became addicted to the atmosphere of crepuscular intimacy.”

Cornwell entered seminary school in the 1950s, but abandoned plans to become a priest after a trusted father propositioned him during confession. These days, one-on-one confession has fallen so out of fashion, writes Cornwell, most dark boxes in churches act as storage containers and broom closets.

https://www.macleans.ca/culture/ ... ed-to-sexual-abuse/
de omnibus dubitandum
de omnibus dubitandum
專書論述告解箱中大人都自身難保。神父話,媽咪入埋黎仲好,連您老母都一鍋過姦埋,大小通吃。
危地唔止馬 ...
沙文 發表於 2020/1/17 07:21



    天主教野, 你識得少。
等老師我又點點你。
告解唔一定要入箱。。。

咁都可以㗎, 
靚女告解, 兄弟父母都放心
一睇冇瓦遮頭就司馬昭之心啦。落雨味又要入番去。
那時, 靚女濕身, 若隐若現
神父鼻血流不止

de omnibus dubitandum
本帖最後由 beebeechan 於 2020/1/17 22:04 編輯

辦告解既神父會唔會流鼻血就唔知勒
你, 同我就流緊。

咁高顏值加起釘, 實在難頂

就算唔落雨濕身都令男人(你同我呢類)燥熱口乾, 因為我地都向咗歪面想落去。
同天主關係好既, 就會有度 firewall 咁㗎哩
你都 install  哩
本帖最後由 beebeechan 於 2020/1/17 22:50 編輯

天主經就有呢句:
不要讓我們陷於誘惑,但救我們免於兇惡。
你唸得三、五次就會止鼻血㗎喇
https://www.manchestereveningnew ... x-offences-17559493

咁都得,佢就唔会臨老过唔到世啦
de omnibus dubitandum
咁都得,佢就唔会臨老过唔到世啦
沙文 2020/1/18 01:37 提交


會唔會係無錢入住老人院,踎監仲舒服,又照顧周到。阿公養。
(我可能係諗多咗唶)
(我可能係諗多咗唶) ...
beebeechan 發表於 2020/1/17 10:00

您諗住聖教会唔眷顧榮休神父,不如坐花廰好L過。
可見您天良未泯, 您心底深處都係認為聖教会信唔过嘅
您諗住聖教会唔眷顧榮休神父,不如坐花廰好L過。
可見您天良未泯, 您心底深處都係認為聖教会信唔过嘅 ...
沙文 2020/1/18 02:40 提交


呢個神父唔係「榮休」。
坐完監出嚟唔知仲有無教會照顧。
所以要加碼坐埋收尾幾年。
坐完出來,仍然係教友。聖教會對年老貧病一向眷顧。
您講得出「坐完監出嚟唔知仲有無教會照顧」,證明您骨子裡天良未泯,對聖教會極度不信任。
de omnibus dubitandum
坐完出來,仍然係教友。聖教會對年老貧病一向眷顧。
您講得出「坐完監出嚟唔知仲有無教會照顧」,證明您骨 ...
沙文 發表於 2020/1/18 04:12


香港公務員有刑事犯罪就無咗長俸㗎啵。
神父犯刑事都會被免去神職, 出監後仲係咪神父身份先?
只係教友, 平信徒就無教會長期照顧, 食住都係亞公既福利。
天主教野, 你識得少。
等老師我又點點你。
https://vincentfraternalfamily.wordpress.com/
您唔駛担心收尾兩年
de omnibus dubitandum
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