(3) 如果你要用常理來看神話,就應先質疑拿著一條死掉的陰莖可作甚麼。用一條死掉的陰莖受精,又算不算「破處」?
(4) The new king performs funerary rites for his father and gives food offerings to sustain him—often including the Eye of Horus, which in this instance represents life and plenty.[85] According to some sources, only through these acts can Osiris be fully enlivened in the afterlife and take his place as king of the dead, paralleling his son's role as king of the living. Thereafter, Osiris is deeply involved with natural cycles of death and renewal, such as the annual growth of crops, that parallel his own resurrection.
如果你硬說這不符合「復活」的定義,那也應一併質疑耶穌的「復活」。
抽刀斷水 發表於 2016/1/4 22:46 
(3) 「死掉的陰莖」中「死掉」兩字是你添加的。
Through her magic Isis revivified the sexual member of Osiris and became pregnant by him, eventually giving birth to their child, Horus. (Richard H. Wilkinson, The Complete Gods and Goddesses of Ancient Egypt)
(4) funerary rites = 喪禮儀式
你認為「行喪禮」就是「施法使其父親復活」,我尊重你的「想法」。
中國人每年拜祭祖先,燒金銀衣紙,某種意義下,就是接濟先人,沒有人會認為是「施法使先人復活」。
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究竟誰在「硬說」?各位可自行判斷。 |