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什麼是天主教及基督教的信仰?

祭司就不嬲舊約都一堆㗎啦。
jimmychauck 發表於 2025/7/31 21:52


無錯,舊約裡司祭係一堆。 不過呢堆唔係指一般以色列民, 獨指肋未人啵。

出谷紀19:6既然講到以以列民是司祭的民族, 點解仲要搞出「另一堆司祭」。。
明顯, 呢「另一堆司祭」不同「人人皆司祭」,, 係有特殊職責。
其實成條問題,我一問gemini,
jimmychauck 發表於 2025/8/1 06:21



    乜無話可說到要搵gemini , 搵都唔緊要, 仲要有字搬字, 不用過腦
本帖最後由 beebeechan 於 2025/8/1 07:53 編輯
其實成條問題,我一問gemini,
jimmychauck 發表於 2025/8/1 06:21



    依家AI更使人唔使用下腦。

我用同一字眼又問gemini...
佢又唔係回答同一樣既野喎,
只係在網上亂執一堆野....炒埋一碟
Q: does 1 peter 2:9 royal priesthood comes from exodus 19:6



Yes, there is a clear and direct connection between 1 Peter 2:9 and Exodus 19:6. Scholars and biblical commentators widely agree that the language used by Peter is a direct allusion to or a quotation of the Old Testament passage.

Here's a breakdown of the connection:

The Original Context in Exodus 19:6: In this passage, God speaks to the Israelites through Moses, promising that if they obey His voice and keep His covenant, they will be His "treasured possession...a kingdom of priests and a holy nation." This promise established Israel's unique identity and purpose as a people set apart to mediate between God and the nations, and to represent Him to the world.

The Application in 1 Peter 2:9: Peter, writing to a scattered group of early Christians (both Jewish and Gentile believers), applies these same titles to them. He writes, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession..." By using these terms, Peter is essentially saying that the promises and identity once belonging to Old Testament Israel are now fulfilled in the Christian church.

Key Differences in Translation:
It's worth noting that while the sentiment is the same, there are slight variations in how the phrases are translated. The Hebrew of Exodus 19:6 is often rendered as "a kingdom of priests," while the Greek translation (LXX) and Peter's rendering is "a royal priesthood." Both phrases convey the same meaning: a people who are both kings and priests, with direct access to God and a role in serving Him and the world.

In summary, Peter's use of "royal priesthood" in 1 Peter 2:9 is not a new or separate idea, but a direct and deliberate reapplication of the covenant promises from Exodus 19:6 to the New Testament church. This highlights the continuity between God's people in the Old and New Covenants and the fulfillment of Old Testament promises in Christ.

好似睇你好唔好采, 執到咩咁。

如係科學, 客觀...係咪應無次出既回應都要相同?
盡信AI, 好易扑街就真
本帖最後由 beebeechan 於 2025/8/1 07:17 編輯

我又去問問ChatGPT




Q: does 1 peter 2:9 royal priesthood comes from exodus 19:6


Yes, 1 Peter 2:9 draws directly from Exodus 19:6 in both language and theological meaning.


1 Peter 2:9 (ESV)
"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession..."


Exodus 19:6 (ESV)
"...you shall be to me a kingdom of priests and a holy nation."


Connection:
"Royal priesthood" in 1 Peter = "kingdom of priests" in Exodus.


"Holy nation" appears in both verses.


"People for his own possession" reflects God’s covenant claim on Israel in Exodus and elsewhere (cf. Deut. 7:6).


Meaning and Background:
In Exodus 19:6, God gives Israel a covenant identity at Mount Sinai—if they obey, they are to represent Him to the nations as His priestly people.


In 1 Peter 2:9, the apostle applies this same identity to the Christian community, both Jew and Gentile believers, showing that the Church now fulfills this role of God’s covenant people.




So yes, 1 Peter 2:9 very intentionally echoes and builds upon the identity God gave to Israel in Exodus 19:6.

回應又有唔同喎
係話伯多祿說天主給以色列民kingdom of priests既身份, 現在都給了教會。
無話人人都可以做肋未人咁主祭。
第日要用AI回話, 都要講明係出自邊派: 係劍宗, 定係氣宗咁
唔係個個AI 都一至。
見你AI照搬, 牧師話照搬.....唔需要聖靈引領囉
無錯,舊約裡司祭係一堆。 不過呢堆唔係指一般以色列民, 獨指肋未人啵。

出谷紀19:6既然講到以以列民是司 ...
beebeechan 發表於 2025/8/1 06:50

瞓醒未?"一堆"係用黎破你將祭司職份嘅分發延申落"唯一"嘅中保到。你永遠唔知人地覆緊你乜野嘅?

jimmychauck 發表於 2025/8/1 15:03


以你呢啲咁既寫作水平....真係唔知你覆緊我乜野架。
字就真係「一堆」勒
你係9, 我係8 咁。
你地點知聖靈引領緊你讀經?
抽刀斷水 發表於 2025/8/1 11:07


其實好多簡單既事都唔可以用文字, 語文嚟形容到。
例如:肚餓...點用文字嚟形容那肚餓的感覺。
形容不到時, 你又唔會將肚屙的肚痛當咗係肚餓既唔舒服喎。
高潮時既快感...只能覺, 不能語。
你幾崇拜既老子都識講: 道可道,非常道喇。

既然講唔出既感覺, 都無謂多講。
本帖最後由 beebeechan 於 2025/8/2 01:53 編輯
嚴格黎講就冇包讀經,係讀左經之後,見過神的話啦,到唔知咩時候有適合嘅場合就幫你"想起"。
jimmychauck 發表於 2025/8/1 15:10


咁我睇完本鹹濕寫真露毛集.....到唔知咩時候有適合嘅場合就"想起"
都係聖靈引領
回覆 242# beebeechan
回覆 243# beebeechan
咁你淨係表演抄我問AI,即係你唔識回#238啦

jimmychauck 發表於 2025/8/1 15:03



242, 243, 238.....你睇169喇
咁既回應頗有意思
本帖最後由 beebeechan 於 2025/8/1 20:01 編輯
贖罪之祭我講左N次,大祭司獻完一次永遠嘅贖罪祭之後就坐低㗎啦。你成日話要咩神父司祭星期日先獻得果啲,到底係咩祭?
jimmychauck 發表於 2025/8/1 15:03


你真係要惡補一下舊約經書, 唔好淨係睇福音, 聽牧師亂翕 (亂翕到你都要跺清xx堂既塵土咁講)


乜大司祭只係一年做一次咁爽架?? 唔係囉。


出谷紀29章, 是梅瑟按立亞郎為大司祭後的一堆吩咐,

第38節:你每天應照常在祭壇上奉獻兩隻一歲的羔羊:        
29:39        早晨獻一隻,傍晚獻一隻。

大司祭都要日日開工喎

B按
你成日用不正確的資料來作結論, 即係耶穌一早批咗既:將屋建在砂上。
我只係擔心,信徒滿以為聖靈引領緊你,其實係魔鬼,或者自身有精神病,咁就好大鑊。你做咗咁耐資深 ...
抽刀斷水 發表於 2025/8/2 01:33



    有日你收到個視頻, 係亞抽仔個樣, 話依家俾人脅持住, 要一千幾百先肯放人.....

咁你係咪真無能力判斷呢條片係AI製作, 定係堅料:個仔在嗌救命咁呢?

少擔心喎, 到時你係會有能力分辨既
本帖最後由 beebeechan 於 2025/8/2 02:52 編輯
我只係擔心,信徒滿以為聖靈引領緊你,其實係魔鬼,或者自身有精神病,咁就好大鑊。你做咗咁耐資深教徒,都話係形容唔到,以不同感覺作類比,即係無標準衡量靠feel啦。
抽刀斷水 發表於 2025/8/2 01:33



    以前都用過呢個比喻。

南極洲一啲島, 閒閒地都過幾萬隻企鵝聚集。 隻隻都一個模樣。
啲企鵝老荳老母出咗海搵食返嚟, 都識搵番自己仔女個位置架喎, 唔會餵錯仔, 仔認錯老荳。我唔知佢哋靠乜嚟認到勒。

天主造動物都俾咗佢哋本能, 無理由人就唔俾卦。
舊約嘅祭司邊個有曾獻上永遠嘅贖罪祭?
jimmychauck 發表於 2025/8/2 02:56


首先, 係你寫野唔清楚, 一個「大祭司」,, 又唔指明係耶穌,
依家先話唔係舊約嗰啲肋未大司祭。

於是就話我無邏輯, 老鼠唔上天秤 (唔係平)
驗靈有驗靈嘅方法,聖靈有聖靈嘅果子俾你認出,
jimmychauck 發表於 2025/8/2 02:56


咁如果抽水認出你呢啲果子, 然後好抗拒耶穌呢?
Mat 7:15  「你們要防備假先知。他們到你們這裡來,外面披著羊皮,裡面卻是殘暴的狼。
Mat 7:16  憑著他們的果子,就可以認出他們來。
jimmychauck 發表於 2025/8/2 04:34



    假先知都話易認啫, 人一個。
依家抽水講既係魔鬼喎。唔係人嚟, 道行高過人好多。
你係咪可以叫聖公會路德宗信義會果啲去幫你認證吓啲寫真集係咪關佢地事
jimmychauck 發表於 2025/8/2 04:34


看來呢兩個教會對你, 都係屬「關我叉事」組別
本帖最後由 beebeechan 於 2025/8/2 22:10 編輯
占版友應該是屬於比較單純的人,連你都想用歸納法得知誰是騙徒,但誰不知騙徒手法係層出不窮,更何 ...
抽刀斷水 發表於 2025/8/2 13:32



   
無錯, 魔鬼手法高明好多, 人是敵不來。
即使是真先知, 魔鬼亦會興起一群假先知, 倒頭來說真的是假的。

正如耶穌親手建立的教會, 都給打造為「大淫婦」「異端」....好讓慕道者不分真假。


看今日反基人仕普遍的論點:
如果一個人平時無惡不作,做了很多壞事,但在生命的最後幾年或十年信了耶穌。他只要信了耶穌,便可以得救升天堂。相反,像孔子,釋迦牟尼佛,諸葛亮,梁武帝等等許多賢聖因為沒聽過耶穌基督,或者聽過耶穌基督,但不信上帝及耶穌基督,他們死後便要受地獄永火之苦。

不正是衝著「因信稱義」?

網上上拿出聖經這裡錯, 那裡有矛盾....於是便可立論:聖經不是神的話語了! ....不正是衝著「聖經無誤」??

這些教導, 是使人更接近天主, 或是使人離天主遠一些?

「因信稱義」「聖經無誤」都不是耶穌親手建立那教會教的。
本帖最後由 beebeechan 於 2025/8/2 21:33 編輯
佢兩個認同寫真集係神嘅話的說話,講"關我叉事"嘅,我排第一萬個都未排到啦。你呢位陳姓性聖徒,第時記得同聖靈講佢令你諗起寫真集呀。
點呀,又唔敢問人呀?叫你答我你唔敢,叫你問佢地你又唔敢,你乜交叉野都做唔到,都係返鄉下收皮啦。



    你好想我「收皮」啵。我收咗皮, 咪只得你一把聲?於是唯獨亞占?
你咁唔想有第二種聲音出現, 同上邊北京政權有咩分別?
又話你好捍衛民主既??
我同你不共識啫, 未至於要你收皮啵。
(你收咗皮, 我反而仲無野好講添)
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