| 我仲高估咗BB版友既求知慾添,真係唔好意思。 
 The first consistent attempt to set up an institutional press in Rome for
 religious and cultural purposes was made by Cardinal Marcello Cervini. Between
 1541 and 1544, he established, with Paul III’s tacit approval, both a Greek and a
 Latin press to publish sacred works from manuscripts of the Vatican Library. Part I
 of this dissertation treats this project in detail. Here, it is worth mentioning that it
 was mainly aimed at providing members of Catholic religious orders with new tools
 to challenge Reformed scholarship in the fields of patristics and history. While
 Cervini’s presses were in full activity, the appeasement policy with German
 Protestantism came to an end with the failure of the Diet of Regensburg in 1541. As
 a result, the papacy took a tougher stance on the Reformation, summoning the
 ecumenical (but, in effect, Catholic) council in Trent and creating a permanent
 congregation of cardinals to deal with heresy: the Roman Inquisition or the Holy
 Office. If this attempt to convoke the Council of Trent fell through, the Inquisition
 rapidly proved its efficacy by moving against many illustrious figures from Italian
 heterodox circles. Among the duties of this new body was to control book
 circulation as a vehicle for the spread of heretical ideas. For the dioceses of Rome,
 this role overlapped with the jurisdiction of the Master of the Sacred Palace, who, in
 his capacity as official theologian of the pope, was in charge of a rather ineffective
 system of giving preliminary approval – imprimatur – to works which were to be
 published in the city. As far as can be determined from the scarce documentation
 which survives, the Inquisition immediately focused not only on local printers and
 publishers but also on Roman booksellers and audience. According to a decree of 12
 June 1543, all the city’s book shops were to be thoroughly investigated in search of
 Protestants publications, lists of the volumes on sale were to be submitted for
 approval and no one was permitted to read or listen to forbidden publications, nor to
 speak, teach or preach about them, under threat of substantial fines, withdrawal of
 trade licences and, in some cases, perpetual exile.
 
 https://sas-space.sas.ac.uk/6354/1/Sachet,%20P%20-%20Publishing%20for%20the%20Popes.pdf
 |