這裡有人引用Pyramid Text與基督教作比較，有空可參考：
Hey guys, last week I took the liberty of going through the Pyramid Texts, and found many similarities to Christianity in them, and also a few interesting notes.
Keep in mind the Pyramid Texts were written as late as 2300 BC, and some scholars say that it was at least 3000 BC, so a matter of who copied who is not even a question now.
and here we go:
92. 61c. To say: Osiris N., take to thyself the eye of Horus, put it to thy face. To lift up one bread, one beer.
This is similar to the ritual of 'taking bread and wine'. While, I understand wine is not beer, same token too, they are both alcohol.
63a. Wash thyself, N.; open thy mouth with the eye of Horus.
63b. Summons, thy ka, like Osiris, that he may protect thee from all anger of the dead.
"washing" would be similar to Baptism. The "Ka" is similar to the "holy ghost", the unseen protector from evil (anger of the dead here)
132a. N. was conceived in the night; N. was born in the night.
132b. He belongs, to the Followers of Rē‘, who are before the morning star.
Just wanted to show that people were referencing the Morning Star at least 2000 years before the bible. So, where do you think the phrase originated? Obvious answer
137a. Go after (pursue) thy sun (days); purify thyself,
137b. (for) thy bones are (those of) female-falcons, goddesses, who are in heaven,
There is one bible verse with a reference to female angels Zecharia 5:9 King James Bible
Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
Now, I know a stork is not a falcon, but the point is they are both women with bird wings. On a side note, I read that this bible verse is the only one in which the angels are female. Can someone confirm or refute this?
145a. No seed of a god, which belongs to him, goes to ruin; so thou who belongest to him wilt not go to ruin.
"That whoever beleivieth in him shall not perish" sounds VERY similar to me.
237a. To say: The serpent which came forth from the earth is fallen; the flame which came forth from Nun is fallen.
Serpent is what satan is thought to be in the OT, and he is "fallen" as well. Hmmmm
275a. To say: He is pure, who was purified in the Marsh of Reeds.
275b. Rē‘ is purified in the Marsh of Reeds.
275c. He is pure, who was purified in the Marsh of Reeds.
275d. This N. is purified in the Marsh of Reeds.
Another similarity to baptism.
357a. The sister of N. is Sothis; the mother of N. is the morning star.
Ah-ha! The Morning Star is Feminine!
422a. To say: Punish the serpent, Kbbhḥrwbi,
422b. O lion of phti, O lion of ptti, the phti (and) ptti.
422c. Give to me now, ḥrwtwbś, meat, now, one pot.
422d. Go, go, serpent, serpent.
Lion / Serpent motif. The Lion of Judah anyone?
525a. To say: The double doors of heaven are open; the double doors of ḳbḥ.w are open
The Pearly Gates?
990a. Rē‘, impregnate the body of Nut with the seed of the spirit, which shall be in her.
Here we are ladies and gentlemen... Ra is the top god, whom impregnates Nut with the seed of the spirit, very similar to Mary being impregnated with the Spirit.
Next verse is far off from the verse above, so to say if they are in relation to each other or not is kind of difficult. I beleive Nut had a few children.
1082b. Nut has given birth to (it) as her daughter, the morning star.
Here again we see the Morning Star is feminine. How did it get changed to be male in the Bible? This is highly interesting to me, because the Morning Star is Venus, and Venus is a feminine planet, as we all know from the Greek Goddess Aphrodite. These references to the Morning Star being feminine also negate the supposition that Satan and Lucifer (the morning star) are the same entity, as Satan is SOLELY referred to as HE. Now the issue of Jesus being the feminine Morning Star arises. :? Let's just move on from that for now...
11199a. Stand up, Osiris,
1199b. commend N. to those who are on "Śḫm is joyous" north of the Marsh of Offerings,
1199c. like as thou didst commend Horus to Isis the day that thou didst impregnate her,
I have included this verse to show that I am an equal-opportunity researcher. These versus prove that Horus was not born of a holy spirit, so yes that whole Isis Osiris Horus bit is out the window. Now, we will need to focus on Nut and the verse above for the correlations.
1021b. my son, N., is come in peace, so says she, Nut
I backed up a bit to get this verse to show that Nut also had bore a son. This will be expounded on more in depth later as it will be a lengthy explanation.
1279c. he is accursed; he is one who eats his (own) body.
This is interesting as at the Last Supper, Jesus said that the bread represented his body and the wine his blood, and he ate of the Bread. According to these texts, he who eats his own body is accursed. Hmmm okay, interesting. rubs chin while pondering
1416c. It is grievous (?) for thy body, O Nut, because of the divine seed, which shall be in thee (or, in thy mother).
1417a. N., this one, he is the divine seed, which shall be in thy mother, Nut.
So the Divine Seed in Nut is this N. In Christianity, Jesus is the Divine Seed. So, it seems that in the Christian Mythos, Jesus has taken the spot of what the Pharaoh was in the Pyramid Texts. Interesting to note that Jesus is reffered to as the "King".
http://forum.davidicke.com/showthread.php?t=146269 |
2015/12/28 14:42
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2015/12/30 22:29
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