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古人造字哲原因:人為 = 偽

--點解阿叔隻眼就係監察咁解呢?
Don't know where God is but the Devil is in the details
信--古人真係一語中的,人講您就信。
Don't know where God is but the Devil is in the details
欣--理由同差一斤就很歡欣一樣
Don't know where God is but the Devil is in the details
Don't know where God is but the Devil is in the details
尸字代表女性屈膝拱背坐著或躺著的身體
抽刀斷水 發表於 2023/8/15 17:55


咁點解屍一定係女嘅呢?男人條鹹魚係咩字?
有些問題,許慎同段玉裁都冇解釋過。難得您咁L有研究,真係要把握機會請教下。

吹—冇口,揾乜L嘢黎吹簫?
Don't know where God is but the Devil is in the details
咁欽係欠金定吹金?
Don't know where God is but the Devil is in the details
歡  點解對雚屈膝就高興?
Don't know where God is but the Devil is in the details
以拙荊個人意見,口交的技術以舐、含為主。我唔尊夫人係點。

但以古人的智慧,點解以口交造咬字?
稍一不慎,肉緊得滯,力度拿捏過火……
Don't know where God is but the Devil is in the details
查唔到到古籍有呢個term



弄玉吹箫就有, 但都唔係咁解
Don't know where God is but the Devil is in the details
宋詞黎喎,點算得‘自古以來'?。就算找不到春秋時代點樣叫口交,起碼都漢朝吖?
我發覺貴國古文化唔係教書先生吹得咁勁。例如´潮吹´,貴國古文就冇此詞彙,同電飯煲一樣要由東洋輸入。

唔知您點樣填補這個文化自信的漏洞
Don't know where God is but the Devil is in the details
貴國漢朝後始有宗教,之前無此宗教一詞係好合理。

但唔通貴國先賢冇潮吹?
Don't know where God is but the Devil is in the details
Don't know where God is but the Devil is in the details
未必嘅。譬如您睇醫生,您唔會話:我尋晚畀陳版友屌完屎窟,磨到甩皮,今朝爆石流蚊飯。您都你會:尋晚我同陳版友進行anal  intercourse,我做recipient,有些abrasions,大便流血。
又或者雖然您同醫生講嘅係#1,但係佢寫病歷都會係#2
Don't know where God is but the Devil is in the details
除了古人造字有智慧,今人都有番咁上下。

华——就係化為十字,Hallelujah,貴國對天主教之仰慕擺到明溢於辭表
Don't know where God is but the Devil is in the details
屌我嘅國學根基真係難以望抽抽項背,我唔發覺其實中華民族自以來就對十字有咁強烈attachment
Don't know where God is but the Devil is in the details
每日三餐都係天主所賜, 所以教徒食飯前一定會多謝天主
中華民族比世上任何一個民族深深領略到箇中真諦,
所以

就係用十字架托住四粒餵世人
Don't know where God is but the Devil is in the details
在你我的努力共同鑽研之下,真相浮出水面,二魚就係太極雙魚



文物名稱: 雙魚八卦牌    國立臺灣歷史博物館
Don't know where God is but the Devil is in the details
近來realized原來對抗同玩賓周一樣有分軟硬,咁又令我注意到古人造字。
我能理解更加石就係硬,但係點解冇車就係軟呢?古人造字嘅思維有時難以捉摸我只能理解車都買唔起嘅人係窮啫?
Don't know where God is but the Devil is in the details
我記得小學個陣壞鬼先生教成語“安步當車”。貴國讀書人懶清高咁行路上廣州顧喎,乜原來同愛國愛港一樣講下嫁詐?
《戰國策.齊策四》
宣王曰:「嗟乎!君子焉可侮哉,寡人自取病耳!及今聞君子之言,乃今聞細人之行,願請受為弟子。且顏先生與寡人游,食必太牢,出必乘車,妻子衣服麗都。」顏斶辭去曰:「夫玉生於山,制則破焉,非弗寶貴矣,然夫璞不完。士生乎鄙野,推選則祿焉,非不得尊遂也,然而形神不全。1>願得歸,晚食以當肉2>,安步以當車,無罪以當貴,清靜貞正3>以自虞4>
Don't know where God is but the Devil is in the details
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